The Birth and Baptismal Record of Hormisdas Valentin Patenaude – 1864

An older brother of Marie Zénaí¯de Zite Patenaude was named Hormisdas Valentin Patenaude. He was born in 1864 and his birth and baptism were recorded as entry B.47 in the parish records of St. Valentin, the first entry on the page shown below.

The Birth and Baptismal Record of Hormisdas Patenaude -1864

The Birth and Baptismal Record of Hormisdas Valentin Patenaude – 1864

SOURCE: Ancestry.com. Québec Vital Records (Drouin Collection), 1621-1967 [database on-line]. Original data: Gabriel Drouin, comp. Drouin Collection. Montreal, Québec, Canada: Institut Généalogique Drouin. Birth and Baptismal Record of Hormisdas Patenaude, St. Valentin, Canada East, 1864. Front of Folio 10, B.47.

Click on the link for a PDF copy of the Birth and Baptismal Record of Hormisdas Valentin Patenaude – 1864. The record, translated from the French, states:

B.47. [baptism #47]
Hormisdas Valentin
Patenaude.

On the fourteenth day of May, one thousand eight hundred sixty-four, by us, the undersigned, vicar of this parish, Hormisdas Valentin was baptized, born today of the legitimate marriage of Charles Patenaude, farmer, and Osithe Gamache, of this parish. The Godfather was Salomon Patenaude and the Godmother was Marie Gamache, who, as well as the father, did not know how to sign.

[signed] S. Oct. Perrault, Priest

As with other records from St. Valentin, there are two copies of this record. The one shown here is the civil copy which appears as entry B.47 on the front of folio 10 (image 10 of 53 in the records for 1864 in St. Valentin on Ancestry.com) . The church copy appears as entry B.47 on the front of folio 230 (image 38 of 53 in the records for 1864 in St. Valentin on Ancestry.com).

In most cases, the civil and church copies of these records say the same things. Aside from minor difference in the way the record is formatted, the church copy of this record, shown below, has two significant differences from the civil copy.

Church Copy of the Birth and Baptismal Record of Hormisdas Valentin Patenaude - 1864

  1. The priest initially made an error on the church copy when he listed Charles Patenaude’s occupation as “cultivateur” (farmer). He crossed out this occupation and wrote I (laborer) in the margin. His initials and title, “SOP ptre”, are written next to the correction.
  2. At the end of the record in the church copy, there is an additional notation, which I can’t read very well. The words “mil et un” (thousand and one) appear in this sentence. Perhaps someone fluent in French can read it for me.
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The Birth and Baptism of Marie Fébronie Patenaude – 1863

I was told that Marie Zénaí¯de Zite Patenaude had four older siblings, the eldest of whom was named Marie Fébronie Patenaude. Fébronie’s birth and baptismal record was recorded as number B.37 in the 1863 folios from St. Valentin.

The Birth and Baptismal Record of Marie Febronie Patenaude - 1863

The Birth and Baptismal Record of Marie Fébronie Patenaude – 1863

SOURCE: Ancestry.com. Québec Vital Records (Drouin Collection), 1621-1967 [database on-line]. Original data: Gabriel Drouin, comp. Drouin Collection. Montreal, Québec, Canada: Institut Généalogique Drouin. Birth and Baptismal Record of Marie Febronie Patenaude, St. Valentin, Lower Canada, 1863. Front of Folio 204, B.37.

Click on the link for a PDF copy of the Birth and Baptismal Record of Marie Fébronie Patenaude – 1863. Translated from the French, the record states:

B.37 [baptism #37]
Marie Fébronie
Patenaude

On the twenty-seventh day of March, one thousand eight hundred sixty-three, by us, the undersigned priest, Marie Fébronie was baptized, born this day of the legitimate marriage of Charles Patenaude, laborer, and Osithe Gamache, of this parish. The Godfather was Franí§ois Patenaude, and the Godmother was Marguerite Bluteau, who declared they, as well as the father, did not know how to sign.

[signed] GT Lesage, Priest

Since Marie Fébronie Patenaude’s birth and baptismal record was recorded in St. Valentin, the online Drouin collection on Ancestry.com includes two copies of the record – a civil copy and a church copy. The civil copy is found as image 11 of 62, record B.37 on the front of folio 11 for the year 1863 in St. Valentin. The church copy is found as image 45 of 62, record B.37 on the front of folio 204 for the year 1863 in St. Valentin. Note that both the civil copy and the church copy are available under the same link for St. Valentin – 1863 on Ancestry.com. Both copies have the same record number (B.37), although the folio numbers for the two records are different.

Frequently, one of the most difficult parts of these records to decipher is the name of the priest, who signed his name as he normally would, sometimes in an almost unreadable script. The signature on this record is far from the worst I’ve seen, but I still had a hard time with it. I found the surname Lesage on the French-Canadian surnames list on the website of the American-French Genealogical Society.

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Notes on the Drouin Collection Online at Ancestry.com

During the past few weeks, I’ve spent quite a bit of time with the Drouin Collection recently available online at Ancestry.com . 

ONE COPY OR TWO 

The records in the Drouin Collection online at Ancestry.com are sometimes provided as a single copy and sometimes as two copies. For example, the records from Coatacook include a single copy of the birth and baptismal records, but the records from St. Valentin include two copies, presumably a civil copy and a church copy.

Two different copies of a record provide a distinct advantage over a single copy: if one copy is difficult to read in whole or in part, the other record may help with the transcription. Further, one can check each copy against the other to determine if the two records differ from each other in any way and to decide if one record includes a transcription error.

Generally, those localities in the Drouin Collection with two copies include one set prefaced with a paragraph stating that the copy was prepared for the locality. In the civil copy, the records for each new year generally starts on a new page, since the parish prepared sets of these records for the civil authorities annually. The folio numbers for the civil copies usually start over each year.

The other set, which I assume is the church copy, does not include the preface, and the records for a new year usually continue on the same page as the records from the previous year. One might assume the church followed this practice to save paper and money. The folio numbers for the church copies are often continuous from year to year.

INDEXES 

While none of the Drouin Collection is electronically index at the present time, many of the record sets include digital images of the hand-written indexes. Unfortunately, some record sets do not include an index of any kind.

For some localities, the digital image of the index is provided through a separate link. For example, the records for St. Antoine sur Richelieu, St. Basile le Grand, St. Sulpice, and St. Valentin may be accessed through one link, and the digital images of the indexes are provided through a second link.

In the case of St. Valentin, the index link provides digital images of the hand-written indexes only for the church copies of the records. The civil copies of the records include digital images of the hand-written indexes at the end of each year.

I’ll be spending a lot more time with the Drouin Collection, since the records of several families I’m researching are included in the collection.

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The Birth, Baptism and, Death of Unnamed Child Patenaude

A male child, born to Charles Patenaude and Osithe Gamache in 1881, died five hours after birth. The birth, baptism, and death are recorded as one entry in the register: entry S.11.B.24.

Birth Baptism and Death Record of Anonyme Patenaude

The Birth, Baptism, and Death of Unnamed Child Patenaude – 1881

SOURCE: Ancestry.com. Québec Vital Records (Drouin Collection), 1621-1967 [database on-line]. Original data: Gabriel Drouin, comp. Drouin Collection. Montreal, Québec, Canada: Institut Généalogique Drouin. Birth and Baptismal Record of Unnamed Child Patenaude, Roman Catholic Parish of St. Edmond, Coaticook, Québec, Canada, 1881. Front of Folio 8, B.24, S.11.

Click on the link for a PDF copy of the Birth, Baptism, and Death of Unnamed Child Patenaude – 1881. The record, translated from the French, states:

S.11.B.24. [burial #11] [baptism #38]
Unnamed Child
Patenaude

On the tenth of March, one thousand eight hundred eighty-one, we, the undersigned parish vicar, have buried in the Roman Catholic cemetery, the body of an infant baptized provisionally at home and who died five hours after birth, born the previous evening of the legitimate marriage of Charles Patenaude and Osithe Gamache of this parish. Witnesses at the burial were Charles Patenaude and Jean Marcoux who are not able to write.

[signed] Chas. Ed. Milette, Priest and Vicar

This unnamed child is apparently a male child. In this record, the word , rather than née is used to express the English word born . Since the masculine form of the verb is used, the child must have been a male child.

The child had been baptized provisionally at home, since the parents apparently did not have time to bring the child to the church to be baptized before the child died.

In centuries past, the Roman Catholic Church speculated that infants who died before being baptized entered a state of limbo instead of heaven . Roman Catholic parents considered infant baptism of utmost importance to ensure that their children would be able to enter heaven should they die as infants.

Recently, the International Theological Commission of the Roman Catholic Church stated that limbo represents an “unduly restricted view of salvation“, thus reversing centuries of theological thought.

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The Birth and Baptism of Joseph Franí§ois Adélard Patenaude – 1879

Joseph Franí§ois Adélard Patenaude was born in 1879 in Coatacook, Québec, the son of Charles Patenaude and Ozithe Gamache. His birth and baptism are recorded in record B38 on the back of Folio 9.

Birth and Baptismal Record for Joseph Francois Adelard Patenaude

The Birth and Baptism of Joseph Franí§ois Adélard Patenaude – 1879

SOURCE: Ancestry.com. Québec Vital Records (Drouin Collection), 1621-1967 [database on-line]. Original data: Gabriel Drouin, comp. Drouin Collection. Montreal, Québec, Canada: Institut Généalogique Drouin. Birth and Baptismal Record of Joseph Franí§ois Adélard Patenaude, Roman Catholic Parish of St. Edmond, Coaticook, Québec, Canada, 1879. Back of Folio 9, B.38.

Click on the link for a PDF copy of the Birth and Baptism of Joseph Franí§ois Adélard Patenaude – 1879. Translated from the French, the record states:

B38 [baptism #38]
Joseph Franí§ois
Adélard
Patenaude

On the seventh of June, one thousand eight hundred seventy nine, by us, the undersigned parish vicar, was baptized Joseph Franí§ois Adélard, born on the third of the current month, of the legitimate marriage of Charles Patenaude, laborer of this place, and Osithe Gamache. Godfather, Louis Laroche, Godmother, Mary Dupont, who did not sign.

[signed] N. Rainville, Priest

French Canadian birth and baptismal records from this time period all use the same format and, for the most part, the same words. Learn to translate one and you’re in good shape to translate all the others. That said, different priests tended to use slightly different words, and the specifics of the events sometimes results in slightly different language.

Unlike the birth and baptismal records from Poland I recently published where the same people reappeared as Godparents in a given family’s records, these French Canadian records show different Godparents for every child in the family. I don’t know if this observation was made by chance or if there is a pattern here.

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The Birth and Baptism of Pierre Franí§ois Patenaude – 1876

Another child of Charles Patenaude and Ozithe Gamache was born in 1876 and was named Pierre Franí§ois Patenaude. His record is listed as B.13 on the image below.

Birth and Baptismal Record of Pierre Francois Patenaude - 1876

The Birth and Baptism of Pierre Francois Patenaude – 1876

SOURCE: Ancestry.com. Québec Vital Records (Drouin Collection), 1621-1967 [database on-line]. Original data: Gabriel Drouin, comp. Drouin Collection. Montreal, Québec, Canada: Institut Généalogique Drouin. Birth and Baptismal Record of Pierre Franí§ois Patenaude, Roman Catholic Parish of St. Edmond, Coaticook, Québec, Canada, 1876. Front of Folio 3, B.13.

Click on the link for a PDF copy of the Birth and Baptism of Pierre Franí§ois Patenaude – 1876. The record, translated from the French, states:

B.13. [baptism #13]
Pierre Franí§ois
Patenaude.

On the fourth of February, one thousand eight hundred seventy six, we, the undersigned parish priest, baptized Pierre Franí§ois, born on the second of the current month, of the legitimate marriage of Charles Patenaude, laborer, and Osithe Gamache of this parish. The Godfather was Aimé Lussier and the Godmother was Rachel Patin, who, as well as the father, did not sign.

[signed] LB Chrétien, Priest

Until recently, these folios from Québec were difficult to access. Now, these records are available on Ancestry.com as part of the Québec Vital Records (Drouin Collection), 1621-1967. At the present time, the records are not indexed electronically. The records are, however, grouped according to location and year.

Fortunately, I knew some of the locations and years for events in the Patenaudes’ lives, so the search wasn’t especially burdensome. Furthermore, most of the records are indexed at the end of every year, which means that I didn’t have to scroll through all the records, just the indexes. Still, I’ll be happy when Ancestry.com posts an electronic index for these records.

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The Vincentian Institute in Albany, New York

I wanted to write something for the 23rd Edition of the Carnival of Genealogy on “School Days”, but I found this topic very difficult. The problem is that I know nothing about the schools my ancestors attended, and worse, I realized I know hardly anything about the schools I attended.

Until now, I really didn’t realize what a gaping hole this subject was in my family history.

I grew up on Park Avenue and South Allen Street in Albany, New York. These addresses within walking distance of the elementary school and high school associated with the Roman Catholic Parish of St. Vincent de Paul. Except for a few months when my younger sister attended Albany High School, all the children in my family attended the Vincentian Institute from K-12.

Vincentian Institute Child Culture Division

Vincentian Institute Child Culture Division (VI-CCD), the K-8 elementary school, opened in 1934 in the former Hawley greenhouses on Morris Street between Main and Partridge. The first classes were actually held in the greenhouses themselves. As the school grew with the increasing population of the baby boom generation, additional classrooms were built. At the time the school was experiencing its largest enrollments in the 1960s, the school consisted of eight classrooms in the “Glass School” (the former greenhouses), two classrooms in the kindergarten building (another greenhouse), two classrooms in a building called “The Barn”, and fourteen classrooms in the newest addition, “The Brick Building”.

In the 1960’s classroom size was about 40 students in each of three classrooms for each grade level 1-8 and somewhat smaller class sizes (about 30 students) in each of two kindergarten classrooms. These days, the classes would probably be considered overcrowded.

The elementary school classes were taught by the Sisters of Mercy, whose convent was on Morris Street, just half a block from the school. A few lay teachers also taught at the elementary school.

The school published a newspaper called “The Lion’s Roar”.

In 1985, VI-CCD closed.

Vincentian Institute High School

Vincentian Institute High School

Vincentian Institute High School (VIHS) was dedicated in 1917 at the corner of Madison Avenue and Ontario Street. Martin Henry Glynn, publisher and editor of the Albany Times Union and the first Roman Catholic Governor in the history of New York State, delivered a speech entitled “As Solomon Gave His Treasure” at the dedication of the high school on 24 May 1917.

In 1920, the Sisters of Mercy were assigned to teach at VIHS. The school opened in 1921 and the first graduating class passed through its doors in 1925.

In 1936, four Brothers of the Congregation of Holy Cross joined the faculty of the high school. Brother John Baptist was appointed Superior. He was assisted by Brother Eymard, Brother Lawrence Justinian, and Brother Joel, all graduates of the University of Notre Dame. The Brothers of the Holy Cross continued to teach at VIHS until 1972.

Initially, VIHS operated separate classes for boys and girls; the Sisters of Mercy taught the girls, and the Brothers of the Holy Cross taught the boys. In 1974, classes were combined and VIHS became truly co-educational for the first time.

The school newspaper was called “The Blue Banner”, the school’s sports teams were the Lions, and the school yearbook was called “Crossroads”.

VIHS closed in 1977, and the building that housed the school is now Saint Vincent’s Apartments, a community for senior citizens. Officially, VIHS merged with Cardinal McCloskey High School to form Bishop Maginn High School in the building of the former Cardinal McCloskey High School.

Precious little information about Vincentian Institute is available on the web. I find this surprising since the students and alumni were fiercely loyal to the school. I’m not aware of any published history of the school, although I think there would be a local market for such a publication. Perhaps there’s an opportunity here.

For other posts on the Vincentian Institute, see:

For posts on the Church of St. Vincent de Paul, see:

For posts on the Pine Hills Branch of the Albany Public Library, see:

Copyright © 2007 by Stephen J. Danko

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The Birth and Baptism of Henriette Patenaude – 1874

A sister of Marie Zénaí¯de Zite Patenaude was born in 1874 and was named Henriette. Henriette’s record is number B.37, near the top of the page shown below. It can be found on the back of Foliio 9 for the year 1874 in the records of the Roman Catholic Parish of St. Edmond in Coaticook, Québec.

Birth and Baptismal Record of Henriette Patenaude

The Birth and Baptismal Record of Henriette Patenaude – 1874

SOURCE: Ancestry.com. Québec Vital Records (Drouin Collection), 1621-1967 [database on-line]. Original data: Gabriel Drouin, comp. Drouin Collection. Montreal, Québec, Canada: Institut Généalogique Drouin. Birth and Baptismal Record of Henriette Patenaude, Roman Catholic Parish of St. Edmond, Coaticook, Québec, Canada, 1874. Back of Folio 9, B.37.

Click on the link for a PDF copy of the Birth and Baptismal Record of Henriette Patenaude – 1874. Translated from the French, the record states:

B.37.
[baptism #37]
Patenaude
Henriette.

On the twenty-fifth of March, one thousand eight hundred seventy four, we, the undersigned parish priest, Auxiliary Pastor of this parish, baptized Henriette, born on the eleventh of this month, of the legitimate marriage of Charles Patenaude and Osithe Gamache of Saint Herménégilde. Godfather, Moise Prévost, Godmother, [Uguluma?] Mailloux, both of Saint Herménégilde, who, as well as the father, did not sign.

[signed] P. Girard, Priest

I am not sure what Henriette’s Godmother’s first name was, but her surname is clear: Mailloux. Looking back at the Birth and Baptismal Record for Henriette’s brother Joseph Charles Gédéon Patenaude, I can now see what I could not see initially – the name of Joseph Charles Gédéon Patenaude’s Godmother was Marie Edí¨se Mailloux. I have updated my blog entry on Joseph Charles Gédéon Patenaude accordingly. I have also updated my blog entry on Marie Zénaí¯de Zite Patenaude.

At this point in time, it appears that St. Edmond had been promoted to the status of a Roman Catholic Parish, and the Patenaudes belonged to the Mission of St. Herménégilde, which was apparently a mission of the Parish of St. Edmond.

When I encounter names in these French records from Québec, I’m often at a loss to decipher them. I have, however, found some online sources to help with French given names and surnames. The website of the American-French Genealogical Society has a good listing of given names and surnames, and the e-prenoms website is also an excellent source of information on French given names.

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One Day Blog Silence

One Day Blog Silence

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The Birth and Baptism of Joseph Charles Gédéon Patenaude – 1872

Born two years after Marie Zénaí¯de Zite Patenaude, Joseph Charles Gédéon Patenaude was born in 1872. His record is designated as B.28, near the top of this page, the front of folio seven.

Birth and Baptismal Record of Joseph Charles Gedeon Patenaude - 1972

The Birth and Baptismal Record of Joseph Charles Gédéon Patenaude – 1872

SOURCE: Ancestry.com. Québec Vital Records (Drouin Collection), 1621-1967 [database on-line]. Original data: Gabriel Drouin, comp. Drouin Collection. Montreal, Québec, Canada: Institut Généalogique Drouin. Birth and Baptismal Record of Joseph Charles Gédéon Patenaude, Mission of St. Herménégilde, Coaticook, Québec, Canada, 1872. Front of Folio 7, B.28.

Click on the link for a PDF copy of the Birth and Baptismal Record of Joseph Charles Gédéon Patenaude – 1872. Translated from the French, the record states:

B.28 [baptism #28]
Patenaude
Jos.Chs.Gédéon

On the tenth of March one thousand eight hundred seventy two, we, the undersigned parish priest, baptized Joseph Charles Gédéon, born on the second day of the current month, of the legitimate marriage of Charles Patenaude, farmer, and Osithe Gamache of Saint Herménégilde. Godfather, [Eani?] Dupont, farmer, godmother, Marie Edí¨se Mailloux [denoulair?] who do not know how to sign.

[signed] [M.Handry?], Priest

There were a few words I couldn’t decipher in this record. In particular, I couldn’t read the first name of the Godfather, and one word after the Godmother’s name. Nonetheless, I was able to transcribe and translate the most important parts of this record.

Based on information in both this record and in the record for Marie Zénaí¯de Zite Patenaude, I think both children may have been baptized in the Mission of Saint Herménégilde, rather than the Mission of Saint Edmond, but it’s hard to tell. Apparently, the records of several missions are reported together in the same fonds. I’ll have to look into this in more detail.

One point about the names of children of French origin that I didn’t really understand before today is that many children were given the honorific names Marie and Joseph. Generally, they used the second name as their given name. Thus, Marie Zénaí¯de Zite Patenaude went by the name Zénaí¯de, and Joseph Charles Gédéon probably went by Charles.

One final interesting note: someone in Québec has blogged about my blog. You can read the entry (in French) at Bloguevision. í‰tonnant, non?

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